Padre Pio on How to Conduct Oneself during Holy Mass

The following is a letter from St. Padre Pio with instructions on a certain Annita on Conduct during Holy Mass. We can all learn a lot from the same! 1st edition (English version), Fr. Alessio Parente, O.F.M. Cap., Editor; Edizioni Padre Pio da Pietrelcina, Our Lady of Grace Capuchin Friary, San Giovanni Rotondo, Italy, 1994, Translated by Geraldine Nolan, pp. 88-92

Beloved daughter of Jesus,

May Jesus and our Mother always smile on your soul, obtaining for it, from Her most holy Son, all the heavenly charisms!

I am writing to you for two reasons: to answer some more questions from your last letter, and to wish you a very happy names-day in the most sweet Jesus, full of all the most special heavenly graces. Oh! If Jesus granted my prayers for you or, better still, if only my prayers were worthy of being granted by Jesus! However, I increase them a hundredfold for your consolation and salvation, begging Jesus to grant them, not for me but through the heart of his paternal goodness and infinite mercy.

In order to avoid irreverence and imperfections in the house of God, in church — which the Divine Master calls the “house of prayer” — I exhort you in the Lord to practice the following:

Enter the church in silence and with great respect, considering yourself unworthy to appear before the Lord’s Majesty. Among other pious considerations, remember that our soul is the temple of God and, as such, we must keep it pure and spotless before God and his angels.

Let us blush for having given access to the devil and his snares many times (with his enticements to the world, his pomp, his calling to the flesh) by not being able to keep our hearts pure and our bodies chaste; for having allowed our enemies to insinuate themselves into our hearts, thus desecrating the temple of God which we became through holy Baptism.

Then take Holy Water and make the Sign of the Cross carefully and slowly.

As soon as you are before God in the Blessed Sacrament, devoutly genuflect. Once you have found your place, kneel down and render the tribute of your presence and devotion to Jesus in the Blessed Sacrament. Confide all your needs to Him along with those of others. Speak to Him with filial abandonment, give free rein to your heart, and give Him complete freedom to work in you as He thinks best.

When assisting at Holy Mass and the sacred functions, be very composed when standing up, kneeling down, and sitting, and carry out every religious act with the greatest devotion. Be modest in your glances; don’t turn your head here and there to see who enters and leaves. Don’t laugh, out of reverence for this holy place and also out of respect for those who are near you. Try not to speak to anybody, except when charity or strict necessity requests this.

If you pray with others, say the words of the prayer distinctly, observe the pauses well, and never hurry.

In short, behave in such a way that all present are edified by it and, through you, are urged to glorify and love the heavenly Father.

On leaving the church, you should be recollected and calm. Firstly take your leave of Jesus in the Blessed Sacrament; ask his forgiveness for the shortcomings committed in his Divine presence and do not leave him without asking for and having received his paternal blessing.

Once you are outside the church, be as every follower of the Nazarene should be. Above all, be extremely modest in everything, as this is the virtue which, more than any other, reveals the affections of the heart.

Nothing represents an object more faithfully or clearly than a mirror. In the same way, nothing more widely represents the good or bad qualities of a soul than the greater or lesser regulation of the exterior, as when one appears more or less modest.

You must be modest in speech, modest in laughter, modest in your bearing, modest in walking. All this must be practiced, not out of vanity in order to display one’s self, nor out of hypocrisy in order to appear to be good to the eyes of others, but rather, for the internal virtue of modesty, which regulates the external workings of the body.

Therefore, be humble of heart, circumspect in words, prudent in your resolutions. Always be sparing in your speech, assiduous in good reading, attentive in your work, modest in your conversation.

Don’t be disgusting to anybody but be benevolent towards all and respectful towards your elders. May any sinister glance be far from you, may no daring word escape your lips, may you never carry out any immodest or somewhat free action; never a rather free action or a petulant tone of voice.

In short let your whole exterior be a vivid image of the composure of your soul.

Always keep the modesty of the Divine Master before your eyes, as an example; this Master who, according to the words of the Apostle to the Corinthians, placing the modesty of Jesus Christ on an equal footing with meekness, which was his one particular virtue and almost his characteristic: “Now I Paul myself beseech you, by the mildness and modesty of Christ” [Douay-Rheims, 2 Corinthians 10:1], and according to such a perfect model reform all your external operations, which should be faithful reflections revealing the affections of your interior.

Never forget this Divine model, Annita. Try to see a certain lovable majesty in His Presence, a certain pleasant authority in his manner of speaking, a certain pleasant dignity in walking, in contemplating, speaking, conversing; a certain sweet serenity of face.

Imagine that extremely composed and sweet expression with which he drew the crowds, making them leave cities and castles, leading them to the mountains, the forests, to the solitude and deserted beaches of the sea, totally forgetting food, drink and their domestic duties.

Thus let us try to imitate, as far as we possibly can, such modest and dignified actions. And let us do our utmost to be, as far as possible, similar to him on this earth, in order that we might be more perfect and more similar to him for the whole of eternity in the heavenly Jerusalem.

I end here as I am unable to continue, recommending that you never forget me before Jesus, especially during these days of extreme affliction for me. I expect the same charity from the excellent Francesca to whom you will have the kindness to give, in my name, assurances of my extreme interest in seeing her grow always more in Divine love. I hope she will do me the charity of making a novena of Communions for my intentions.

Don’t worry if you are unable to answer my letter for the moment. I know everything so don’t worry.

I take my leave of you in the holy kiss of the Lord. I am always your servant.

Fra Pio, Capuchin

Answering Scandal with Personal Holiness by Fr. Roger J. Landry

Below is the text of an inspiring homily given by Fr. Roger J. Landry, a Priest of St Anthony of Padua Parish in New Bedford, Massachusetts. Shared by a Filipino priest serving in a parish church in Osaka, Japan - The text “Answering Scandal with Personal Holiness” is worth reading especially for those who yearn for some answers… It holds good for any kind of personal ‘sins’ of the clergy. A bit long, but faith-building.

The headlines this past week did not focus on the Patriots’ march to the Super Bowl, or on who would QB, Drew or Tom, or even on the President’s State of the Union address and his comment that there are many Al-Qaeda operatives in the US like “ticking time-bombs”. None of these was the top story.

The headlines were captured by the very sad news that perhaps up to seventy priests in the Archdiocese of Boston have abused young people whom they were consecrated to serve. It’s a huge scandal, one that many people who have long disliked the Church because of one of her moral or doctrinal teachings are using as an issue to attack the Church as a whole, trying to imply that they were right all along.

Many people have come up to me to talk about it. Many others have wanted to, but I think out of respect and of not wanting to bring up what they thought might be bad news, have refrained, but it was obvious to me that it was on their mind. And so, today, I’d like to tackle the issue head-on. You have a right to it. We cannot pretend as if it didn’t exist. And I’d like to discuss what our response should be as faithful Catholics to this terrible scandal.

The first thing we need to do is to understand it from the point of view of our faith in the Lord. Before He chose his first disciples, Jesus went up the mountain all night to pray. He had at the time many followers. He talked to his Father in prayer about whom he would choose to be his twelve apostles, the twelve he would himself form intimately, the twelve whom he would send out to preach the Good News in His name. He gave them power to cast out demons. He gave them power to cure the sick. They watched him work countless miracles. They themselves in His name worked countless others.

Yet, despite all of that, one of them was a traitor. One, who had followed the Lord, who had had his feet washed by the Lord, who had seen him walk on water, raise people from the dead, and forgive sinners, betrayed the Lord. The Gospel tells us that he allowed Satan to enter into Him and then sold the Lord for 30 pieces of silver, handing him over by faking a gesture of love. “Judas,” Jesus said to him in the garden of Gethsemane, “Would you betray the Son of Man with a kiss?” Jesus didn’t choose Judas to betray him. He chose him to be like all the others. But Judas was always free, and he used his freedom to allow Satan to enter into him, and by his betrayal, ended up getting Jesus crucified and executed.

So right from the first twelve that Jesus himself chose, one was a terrible traitor. SOMETIMES GOD’S CHOSEN ONES BETRAY HIM. That’s a fact that we have to confront. It’s a fact that the early Church confronted. If the scandal caused by Judas was all the members of the early Church focused on, the Church would have been finished before it even started to grow. Instead, the Church recognized that you don’t judge something by those who don’t live it, but by those who do.

Instead of focusing on the one who betrayed, they focused on the other eleven, on account of whose work, preaching, miracles, and love for Christ, we are here today. It’s on account of the other eleven - all of whom except St. John was martyred for Christ and for the Gospel they were willing to give their lives, to proclaim to us - that we ever heard the saving word of God, that we ever received the sacraments of eternal life.

We are confronted by the same reality today. We can focus on those who betrayed the Lord, those who abused rather than loved those whom they were called to serve, or we can focus, like the early Church did, on the others, on those who have remained faithful, those priests who are still offering their lives to serve Christ and to serve you out of love. The media almost never focuses on the good “eleven,” the ones whom Jesus has chosen who remain faithful, who live lives of quiet holiness. But we, the Church, must keep the terrible scandal that we’ve witnessed in its true and full perspective.

Scandal is unfortunately nothing new for the Church. There have been many times in the history of the Church when the Church was much worse off than it is now. The history of the Church is like a cosine curve, with ups and downs throughout the centuries. At each of the times when the Church hit its low point, God raised up tremendous saints to bring the Church back to its real mission. It’s almost as if in those times of darkness, the Light of Christ shone ever more brightly. I’d like to focus a little on a couple of saints whom God raised up in these most difficult times, because their wisdom can really guide us during this difficult time.

St. Francis de Sales was one saint God raised up after the Protestant Reformation. The Protestant Reformation was not principally about theology, about the faith - although theological differences came later - but about morals. There was an Augustinian priest, Martin Luther, who went down to Rome just after the papacy of the most notorious pope in history, Pope Alexander VI.

(image (c) Mariopiperni.com)

This pope never taught anything against the faith - the Holy Spirit prevented that - but he was simply a wicked man. He had nine children from six different concubines. He put out contracts against those he considered his enemies. Martin Luther visited Rome just after Alexander VI’s papacy and wondered how God could allow such a wicked man to be the visible head of his Church. He went back to Germany and saw all types of moral problems. Priests were living in open relationships with women. Some were trying to profit from selling spiritual goods. There was a terrible immorality among lay Catholics. He was scandalized, as anyone who loved God might have been, by such rampant abuse. So he founded his own Church.

Eventually God raised up many saints to combat this wrong solution and to bring people back to the Church Christ founded. St. Francis de Sales was one of them. At the risk of his life, he went through parts of what is now Switzerland, where the Calvinists were popular, preaching the Gospel with truth and love. Often he was beaten up on his way and left for dead. Once he was asked to address the situation of the scandal caused by so many of his brother priests. What he said is as important for us today as it was for his listeners then. He didn’t pull any punches.

He said, “Those who commit these types of scandals are guilty of the spiritual equivalent of murder,” destroying other people’s faith in God by their terrible example. But then he warned his listeners, “But I’m here among you to prevent something far worse for you. While those who give scandal are guilty of the spiritual equivalent of murder, those who take scandal - who allow scandals to destroy their faith - are guilty of spiritual suicide.” They’re guilty, he said, of cutting off their life with Christ, abandoning the source of life in the Sacraments, especially the Eucharist. He went among the people in what is now Switzerland trying to prevent their committing spiritual suicide on account of the scandals. I’m here to preach the same thing to you.

What should our reaction be then? Another great saint who lived in a tremendously difficult time can help us further. The great St. Francis of Assisi lived in the 1200s, which was a time of terrible immorality in central Italy. Priests were setting horrible example. Lay immorality was even worse. St. Francis himself while a young man even gave some scandal to others by his carefree ways. But eventually he was converted back to the Lord, founded the Franciscans, helped God rebuild his Church and became one of the great saints of all time.

Once, one of the brothers in the Order of Friars Minor asked him a question. The brother was very sensitive to scandals. “Br. Francis,” he said, “What would you do if you knew that the priest celebrating Mass had three concubines on the side?” Francis, without missing a beat, said slowly, “When it came time for Holy Communion, I would go to receive the Sacred Body of my Lord from the priest’s anointed hands.”

What was Francis getting at? He was getting at a tremendous truth of the faith and a tremendous gift of the Lord. No matter how sinful a priest is, provided that he has the intention to do what the Church does - at Mass, for example, to change bread and wine into Christ’s body and blood, or in confession, no matter how sinful he is personally, to forgive the penitent’s sins - Christ himself acts through that minister in the sacraments.

Whether Pope John Paul II celebrates the Mass or whether a priest on death-row for a felony celebrates Mass, it is Christ who himself acts and gives us His own body and blood. So what Francis was saying in response to the question of his religious brother that he would receive the Sacred Body of His Lord from the priest’s anointed hands, is that he was not going to let the wickedness or immorality of the priest lead him to commit spiritual suicide. Christ can still work and does still work even through the most sinful priest. And thank God!

If we were always dependent on the priest’s personal holiness, we’d be in trouble. Priests are chosen by God from among men, and they’re tempted just like any human being and fall through sin just like any human being. But God knew that from the beginning. Eleven of the first twelve apostles scattered when Christ was arrested, but they came back; one of the twelve sinned in betraying the Lord and sadly never came back. God has essentially made the sacraments “priest-proof”, in terms of their personal holiness. No matter how holy they are, or how wicked, provided they have the intention to do what the Church does, then Christ himself acts, just as he acted through Judas when Judas expelled demons and cured the sick.

And so, again, I ask, “What should the response of the Church be to these deeds?” There has been a lot of talk about that in the media. Does the Church have to do a better job in making sure no one with any predisposition toward pedophilia gets ordained? Absolutely. But that would not be enough. Does the Church have to do a better job in handling cases when they are reported? The Church has changed its way of handling these cases, and today they’re much better than they were in the 1980s, but they can always be perfected.

But even that is not enough. Do we have to do more to support the victims of such abuse? Yes we do, both out of justice and out of love! But not even that is adequate. Cardinal Law has gotten most of the deans of the medical schools in Boston to work on establishing a center for the prevention of child abuse, which is something that we should all support. But not even that is a sufficient response.

The only adequate response to this terrible scandal, the only fully Catholic response to this scandal - as St. Francis of Assisi recognized in the 1200s, as St. Francis de Sales recognized in the 1600s, and as countless other saints have recognized in every century - is HOLINESS! Every crisis that the Church faces, every crisis that the world faces, is a crisis of saints. Holiness is crucial, because it is the real face of the Church.

There are always people - a priest meets them regularly, you probably know several of them - who use excuses for why they don’t practice the faith, why they slowly commit spiritual suicide. It can be because a nun was mean to them when they were nine. Or, because they don’t understand the teaching of the Church on a particular issue. There will doubtless be many people these days - and you will probably meet them - who will say, “Why should I practice the faith, why should I go to Church, since the Church can’t be true if God’s so-called chosen ones can do the types of things we’ve been reading about?” This scandal is a huge hanger on which some will try to hang their justification for not practicing the faith. That’s why holiness is so important.

They need to find in all of us a reason for faith, a reason for hope, a reason for responding with love to the love of the Lord. The beatitudes which we have in today’s Gospel are a recipe for holiness. We all need to live them more. Do priests have to become holier? They sure do. Do religious brothers and sisters have to become holier and give ever greater witness of God and heaven? Absolutely. But all people in the Church do, including lay people! We all have the vocation to be holy and this crisis is a wake-up call.

It’s a tough time to be a priest today. It’s a tough time to be a Catholic today. But it’s also a great time to be a priest and a great time to be a Catholic. Jesus says in the beatitudes we heard today, “Blessed are you when they insult you and persecute you and utter every kind of slander against you falsely because of me. Be glad and rejoice, for your reward in heaven is great.” I’ve been experiencing that beatitude first hand, as some priests I know have as well.

Earlier this week, when I finished up my exercise at a local gym, I was coming out of the locker-room dressed in my black clerical garb. A mother, upon seeing me, immediately and hurriedly moved her children out of the way and shielded them from me as I was passing. She looked at me as I passed and when I had gone far enough along finally relaxed and let her children go - as if I would have attacked her children in the middle of the afternoon at a health club!

But while we all might have to suffer such insults and slander falsely on account of Christ, we should indeed rejoice. It’s a great time to be a Christian, because this is a time in which God really needs us to show off his true face. In bygone days in America, the Church was respected. Priests were respected. The Church had a reputation for holiness and goodness. It’s not so any more.

One of the greatest Catholic preachers in American history, Bishop Fulton J. Sheen, used to say, that he preferred to live in times when the Church has suffered rather than thrived, when the Church had to struggle, when the Church had to go against the culture. It was a time for real men and real women to stand up and be counted. “Even dead bodies can float downstream,” he used to say, pointing that many people can coast when the Church is respected, “but it takes a real man, a real woman, to swim against the current.”

How true that is! It takes a real man and a real woman to stand up now and swim against the current that is flowing against the Church. It takes a real man and a real woman to recognize that when swimming against the flood of criticism, you’re safest when you stay attached to the Rock on whom Christ built his Church. This is one of those times. It’s a great time to be a Christian.

Some people are predicting that the Church in this area is in for a rough time, and maybe she is, but the Church will survive, because the Lord will make sure it survives. One of the greatest comeback lines in history happened just about 200 years ago. The French emperor Napoleon was swallowing up countries in Europe with his armies bent on total world domination. He then said to Cardinal Consalvi, “I will destroy your Church.” (”Je detruirai votre eglise!”) The Cardinal said, “No you won’t.” Napoleon, all 5′2″ of him said, (”Je detruirai votre eglise!”) The Cardinal said with confidence, “No you won’t. Because, not even we have succeeded in doing that!”

If bad popes, immoral priests and thousands of sinners in the Church haven’t succeeded in doing so from the inside - he was saying implicitly to the general - how do you think you’re going to do it? The Cardinal was pointing to a crucial truth. Christ will never allow his Church to fail. He promised that the gates of hell wouldn’t prevail against his Church, that the braque of Peter, the Church sailing through time to its eternal port in heaven, will never capsize, not because those in the boat won’t do everything sinfully possible to turn it over, but because Christ, who is in the boat, will never allow it to happen. Christ is still in the boat and he’ll never leave it.

The magnitude of this scandal might be such that you may find it difficult to trust priests in the same way you have in the past. That may be so, and that might not be completely a bad thing. But never lose trust in Him! It’s His Church. Even if some of those he chose have betrayed him, he will call others who will be faithful, who will serve you with the love with which you deserve to be served, just like after Judas’ death, the eleven apostles convened and allowed the Lord to choose someone to take Judas’ place, and they chose the man who ended up becoming St. Matthias, who proclaimed the Gospel faithfully until he was martyred for it.

This is a time in which all of us need to focus ever more on holiness. We’re called to be saints and how much our society here needs to see this beautiful, radiant face of the Church. You’re part of the solution, a crucial part of the solution. And as you come forward today to receive from this priest’s anointed hands the sacred Body of your Lord, ask Him to fill you with a real desire for sanctity, a real desire to show off His true face.

One of the reasons why I’m here in front of you as a priest today is because while I younger, I was under-impressed with some of the priests I knew. I would watch them celebrate Mass and almost without any reverence whatsoever drop the Body of the Lord onto the paten, as if they were handling something with little value rather than the Creator and Savior of all, rather than MY Creator and Savior. I remember saying to the Lord, reiterating my desire to be a priest, “Lord, please let me become a priest, so I can treat you like you deserve!” It gave me a great fire to serve the Lord.

Maybe this scandal can allow you to do the same thing. This scandal can be something that can lead you down to the path of spiritual suicide, or it can be something that can inspire you to say, finally, “I want to become a saint, so that I and the Church can give your name the glory it deserves, so that others might find in you the love and the salvation that I have found.” Jesus is with us, as he promised, until the end of time. He’s still in the boat.

Just as out of Judas’ betrayal, he achieved the greatest victory in world history, our salvation through his passion, death and resurrection, so out of this he may bring, and wants to bring, a new rebirth of holiness, a new Acts of the Apostles for the 21st century, with each of us - and that includes YOU - playing a starring role. Now is the time for real men and women of the Church to stand up. Now is the time for saints. How do you respond?

A Catholic Answer to Paranormal Questions

Do Catholics believe in the Paranormal?

The answer to this is emphatically: That depends.

The absolute core of our Faith as Catholics is the Supernatural.

God, as the creator of all things, is supernatural. He is “above” or “outside” of our created nature. When man was first put on earth, he was endowed with gifts that were beyond everything else in creation, even the angels. These gifts allowed him to partake in the perfection that was “natural” to God alone. His purpose and his destiny were divine.

God also made the angels, perfect creatures of pure spirit with infinite wisdom and an unending vision of their creator. We know that a number of them rebelled and were subsequently and permanently exiled from the presence of God. We know that God’s creation of the angels predates His creation of man, because it was a fallen angel who contributed to the fall of man. We know that angels have a hierarchy and are messengers, guards, guides, and attendants at the throne of God. We know the names of only three. (Everything else we may speak to about angels, and demons, though worthy, is purely theological speculation.)

Besides the supernatural gifts that enabled man, a purely rational creature by his nature, to participate in a God-like life, there were also “preternatural” gifts. These gifts elevated man to the highest “natural” perfection, beyond his very nature and equal to the created angels. From the Catholic Dictionary: “God exempted man from the inherent weakness of his nature … He made man immortal, impassible, free from concupiscence and ignorance, sinless, and lord of the earth.”

When man fell, he lost both the supernatural and preternatural gifts. Through the merits of a redeeming Christ though, and ONLY through the merits of a redeeming Christ, He has restored to man the supernatural gifts which we call grace, both sanctifying and actual, that will allow him to participate again in the inner life of the Blessed Trinity for which he was ultimately created. If he so chooses.

Now, how does any of this answer the question, “Do Catholics Believe in the Paranormal?”

Webster’s defines Paranormal as “not scientifically explainable” and “not understandable in terms of known scientific laws and phenomena.”

How much of the preceding is “explainable” or “understandable in terms of known scientific laws?” In this sense, a Catholic’s belief in the “paranormal” is essential. The stakes of his eternal life are set completely outside of the boundaries of “known scientific laws.” So: CAN we, as Catholics, believe in the paranormal?”

When it comes to the readily accepted examples of paranormal topics, the answer to this becomes fuzzy. Ghosts, UFO’s, Reincarnation, NDE’s, Bigfoot, ESP, Astrology, Tarot, Channeling, Astral Travel, Transcendental Meditation, Visions, Prophecies, Miraculous Cures, Charms, Curses, Crystals, Enneagrams, Labyrinths, etc. Most paranormal topics reach into the occult. The list goes on and on. Yes with caveats to a few, maybe to some, a definite no to others.

But how can the Church dictate what interests a person may or may not pursue? How can an interest in the paranormal hinder salvation?

Let’s focus first on things spiritual. Here’s what the Catechism has to say on just a few topics:

CCC2116 All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to “unveil” the future. Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone.

CCC2117 All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at one’s service and have a supernatural power over others - even if this were for the sake of restoring their health - are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. Spiritism often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another’s credulity.

“Rejected.” “Gravely Contrary.” “Condemned.” “Reprehensible.”

There’s no room for misinterpretations. They mean what they say. You can’t compare these things to bird-watching. A curiosity is one thing. A belief is another. And an obsession is quite something else. Without care, one easily leads to the next.

The Council of Trent, Rule #9 regarding Prohibited Books, states:

All books and writings dealing with geomancy, hydromancy, aeromancy, pyromancy, oneiromancy, chiromancy, necromancy, or with sortilege, mixing of poisons, augury, auspices, sorcery, magic arts, are absolutely repudiated. The bishops shall diligently see to it that books, treatises, catalogues determining destiny by astrology, which in the matter of future events, consequences, or fortuitous occurrences, or of actions that depend on the human will, attempt to affirm something as certain to take place, are not read or possessed.

(Sortilege and all of the “-ancy’s” listed are forms of divination.)

Pope John Paul II reminded us more gently in his Angelus of September 6th, 1998: “If we want to give good direction to our life, we must learn to discern its plan, by reading the mysterious “road signs” God puts in our daily history. For this purpose neither horoscopes nor fortune-telling is useful. What is needed is prayer, authentic prayer, which should always accompany a life decision made in conformity with God’s law.”

None of this means that future events CAN’T be foretold, though. Saint John of the Cross, a Doctor of the Church, writes about this in Ascent of Mount Carmel: ” … although visions and locutions which come from God are true, and in themselves are always certain, they are not always so with respect to ourselves. One reason is the defective way in which we understand them; and the other, the variety of their causes. In the first place, it is clear that they are not always as they seem, nor do they turn out as they appear to our manner of thinking. The reason for this is that, since God is vast and boundless, He is wont, in His prophecies, locutions and revelations, to employ ways, concepts and methods of seeing things which differ greatly from such purpose and method as can normally be understood by ourselves; and these are the truer and the more certain the less they seem so to us. This we constantly see in the Scriptures. To many of the ancients many prophecies and locutions of God came not to pass as they expected, because they understood them after their own manner, in the wrong way, and quite literally.”

Blessed Anne Catherine Emmerich, one of the most prolific of Catholic visionaries, also made it clear that her prophecies meant nothing outside of what the Church taught: “In spiritual things, I never believe anything except what was revealed by God and proposed for my belief by the Catholic Church. What I saw in visions I never believed in this way.”

Even if a paranormal topic is deemed possible, or believable, or even credible, it doesn’t necessarily follow that a Catholic should devote any time or attention to it. (See Saul’s recourse to the witch of Endor.) Some things are harmless, but others are lethal; lethal not necessarily to your body, but to your soul. And the care of your soul of course falls under the domain of the loving Church. The Church is here to save souls, to ensure that every single one of God’s supernaturally adopted children attains the divine life. It’s mission number one – to make us saints.

It is incumbent upon every Catholic to heed the warnings of the Church and trust in Her wisdom - wisdom that speaks from divine revelation and two thousand years of careful thought. Obedience to Church authority on all matters spiritual is one of the virtues of heroic degree shared by every single saint in heaven. Yet, this obedience is not easy. As Father John Hardin writes: “It is so easy, relatively speaking, to practice obedience towards God as God because we realize after all God is Master of the universe; He is Master of me, what else can I do except obey. The trouble with obedience for most of us is when the one whom we are to obey is a very human, human being and we’re to believe that that terribly human being has the authority from God to either order me or at least direct me, when I may know perfectly well that my way is better.”

This is where it gets to the heart of the matter. With each topic, a Catholic is obliged to look at it in light of their Faith. Is it contrary to Church teaching to believe in it? To practice it? To promote it? And even if the answer to these questions is no, one must still ask one more basic question: Does it point man TO God or AWAY from Him?

Scripture is filled with warnings:

“Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.” (1 John 4:1)

“Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils” (1 Tim 4:1)

“For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: And will indeed turn away their hearing from the truth, but will be turned unto fables.” (2 Tim 4:3-5)

Finally, the Catechism succinctly sums up the Catholic view regarding otherworldly knowledge:

CCC2115 God can reveal the future to his prophets or to other saints. Still, a sound Christian attitude consists in putting oneself confidently into the hands of Providence for whatever concerns the future, and giving up all unhealthy curiosity about it …

Catechisms, Councils, Popes, Saints, and Scripture all are in line on this and what they are unambiguously stating is: Leave it alone.

Our surety lies in the Sacraments and in prayer. Be humble, if God wants you to know the future or He truly has a message He desires to get out, have faith, He WILL take care of it.

5 Reasons to Read the Word by Pope John Paul II

(01) From the Word of Jesus, we learn, first & foremost, the very nature of God, who is Life, Light, Love, Trinity.

No philosopher or theologian can penetrate the essence of God, only Jesus, the Word Incarnate can reveal and guarantee the fundamental truth. And because of this we are certain there is a relationship of love between God the Creator and man; every human being is an eternal heartbeat of God’s love.

(02) From the Word of Jesus, we know our eternal destiny, only Jesus, with His divine word can assure us absolutely concerning the immortality of the soul and the final resurrection of the body, as a result of which it is worthwhile being born, living and projecting our existence beyond time towards endless happiness.

(03) From the Word of Jesus, we learn furthermore, where the true dignity of man lies; namely in participation in divine life itself by means of Grace. “If a man loves me, he will keep my word and my Father will love him and we will come to Him and make our home with Him” (John 14:23). True joy, real greatness and supreme dignity are found only in the life of grace.

(04) From the Word of Jesus, we learn how we must behave, because He reveals to us that the will of God is expressed in the moral law and in the supreme commandment of mutual charity. The will of God in fact, is the absolute determinant between good and evil, the guideline for correct behavior and for true pedagogy.

(05) Finally, from the Word of Jesus, we know His presences always current and alive in time and in history by means of the Church willed and founded by Jesus, which gives us certainty about truths to believe and to practice and offers us the Eucharist, a mystery of faith and at the same time a supreme manifestation of love

[These five reasons for reading the Bible were stated by Pope John Paul II on July 24, 1980.]

Vatican tells bishop to recant views on Holocaust

By Michael Paulson
Globe Staff / February 5, 2009

The Vatican, facing the biggest controversy to confront the papacy of Benedict XVI, yesterday called on a bishop who has denied the extent of the Holocaust to recant his views.

The statement follows an extraordinary global firestorm over Benedict’s recent decision to lift the excommunication of Bishop Richard Williamson, who has said he believes only 200,000 to 300,000 Jews were killed in concentration camps, none of them in gas chambers, during World War II. Williamson is among four traditionalist bishops, leaders of a right-wing, anti-modernist, schismatic Catholic movement called the Society of St. Pius X, who had been excommunicated in 1988 because they were ordained without papal sanction, and whose excommunications were lifted by Benedict last month.

(Bishop Richard Williamson)
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Modern Christian Martyrdom

Samuel Masih was a simple street cleaner. One day, while cleaning a garden in Lahore, the twenty-seven-year-old Pakistani Catholic was accused of deliberately piling garbage against the wall of a mosque. He was arrested and thrown in jail, where he was repeatedly tortured for his faith. While being treated for tuberculosis, which he contracted in prison, a police constable decided to earn a place in Janna’ (Paradise) by killing him with a brick-cutting hammer.

Thousands of miles away, on a beautiful mid-August day, thirty-two-year-old Fr. Jesus Adrian Sanchez was giving religious instruction at a school in the rural area of Chaparral (Tolima), Colombia. An armed man burst into the classroom, ordered him outside, and shot him dead.

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Muslim Convert Founds Pro-Life Political Party in Europe

At the Easter Vigil in Rome in 2008 Magdi Allam, the popular Italian journalist and former Muslim, received the Sacraments of Christian Initiation through the priestly ministry of Pope Benedict XVI. He also took a new name,”Cristiano”.

Speaking of his encounter with Jesus Christ and entry into the Catholic Church, Magdi Allam wrote: “I converted to the Catholic Christian religion, renouncing my previous Islamic faith. Thus, I finally saw the light, by divine grace. On my first Easter as a Christian I not only discovered Jesus, I discovered for the first time the face of the true and only God, who is the God of faith and reason.”

Magdi Allam chooses to be very public about this encounter with the true and only God.He does this knowing full well that he is placing his life at risk. He has received numerous death threats since his Baptism into Christ. His Christian courage in the face of such opposition should challenge all of us who bear the name Christian. He honored Pope Benedict XVI for inspiring this bold witness when after his reception into Christ and His Church he wrote of : “…the courageous and historical gesture of the Pope, who, as soon has he knew of my desire, immediately agreed to personally impart the Christian sacraments of initiation to me.

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“I, the Convert” by Anand Mahadevan

Even as India continues to face communal disharmony, Anand Mahadevan, the editor of Outlook Business, speaks boldly and honestly about his conversion to Christianity.

I was born a Brahmin and am the grandson of a priest whom I dearly loved. I am educated and my current professional standing indicates that I am reasonably intelligent. I am also affluent and my income would put me distinctly in the upper middle class bracket. I guess that would make me high-caste, rich and smart. In other words, I am not a tribal, or poor or dim-witted. And yet, I chose to become a follower of Jesus Christ.

The world would call me a convert to Christianity. I have no problems with that, though I see my faith more as a relationship with God through Jesus Christ than as a religion. And for the record, I can truthfully claim that no one financially induced or threatened or deceived me into converting to Christianity.

I am fiercely proud of my national identity as an Indian and I am completely at peace with my cultural identity as a Hindu. I retain the name my parents gave me. My wife, who also shares my faith, continues to go by her Hindu name. We have two children and we have given both distinctly Hindu names. In fact, many of my colleagues and acquaintances who may happen to read this column are likely to be surprised. They have no inkling about my faith, for I generally don’t go about announcing it. But if someone does ask me the reason behind the joy and hope that is everpresent in my life, I am always delighted to share it with them.

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Miracle at Tabor Divine Retreat Ashram

Eucharistic Miracle at Tabor Ashram (Mumbai, India): Drops of Water and Blood during the Holy Eucharist
(Monday, 27th August, 2007)

1 John 5:6

“This is the one who came by water and blood—Jesus Christ.
He did not come by water only, but by water and blood.
And it is the Spirit who testifies, because the Spirit is the truth”

About the Miracle

On 27th August 2007 in the presence of around 60 retreatants (of a special English Growth Retreat) when Fr. Joby was con-celebrating Mass along with Fr. Anto (who himself was a retreatant), during the Epiclesis [that part of the prayer of consecration of the Eucharistic elements (bread and wine) by which the priest invokes the Holy Spirit] when Fr Joby invoked the the Holy Spirit, he noticed many drops of water and blood on the altar cloth. He immediately announced to the congregation that Jesus was pouring out His Blood and Water and continued with the Holy Mass.

Later he testified that the wine had changed to Blood and that when had sipped it at communion it smelt like blood and it was not flowing as easily as wine should normally flow. After sipping he found it sticky in his mouth, a sensation which lasted for quite sometime. Fr Anto too testified of the same.

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